Truth about the Sahara

                                   By Abdelaziz Benabdallah

 

 

 

A detailed, well documented analytical work about

the main events   in the Moroccan Sahara until late

seventies written by the eminent scholar and historian

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 Summary of the main paragraphs:

-         The Moroccan resistance

-         The reaction of King Mohammed V

-          Hassan II :  Green March and Madrid agreement

-         The UN and the Sahara issue

-         The international court of justice  and western Sahara issue

-          The Polisario front and the Pseudo - Sahraoui republic

-          Conclusion

 

 

 

 

                                                      Publisher: Horvath/ France

                                                                  December 1977

The Author of the book “Truth about the Sahara” tackles the Sahara issue from the historical and legal points of view. It is indeed a well-written work, which gathers historical datum and legal evidence that Western Sahara has been and still is an integral part of the Kingdom of Morocco.

It was vital for the author to mention in a whole paragraph the role of Islam in the ancient and modern history of the kingdom of Morocco and its regions, including the Sahara region, in addition to the fact that Islam as practiced in Morocco aimed basically at the unity of the kingdom from up north to the southern provinces.

 Morocco, known as “Maghreb Al Aqsa” (the far west), has a long history, especially from the eleventh century, with the Almoravid dynasty established as a strong political entity.

 

 

The Moroccan resistance:

 The effort of colonizing invaders did not, however, go unchallenged. Indeed, if one considers the colonial history of the Sahara region over the years, it is to be noted that the various campaigns undertaken by European troops never managed entirely go subdue the Saharan tribes.

One of the main reasons for this was the appearance towards the end of the nineteen century of a war leader called MA EL AININ, who galvanized the inhabitants of the Sahara region into a holy war against the invaders, in particular the Spaniards. Towards the end of 1905, Ma El Ainin declared war against the Christian invaders of the Moroccan Sahara. He received arms, and support from the Sultan of Morocco

 In the desert, Ma El Ainin’s role was taken over by his thirty – four year old son: El Hiba, at the beginning of the last century El Hiba power extended over the Moroccan Sahara. The historic ties between the Sahara region and Morocco were not only evidenced by the readiness of its inhabitants to fight colonizing armies on behalf of the Sultan, Moroccan sovereignty was accepted in Kenadsa,  Touat, and Tidiket, in addition to other major parts of the Sahara; Currency  , taxes , pashas and governors were nominated by the sultans of Morocco, and prayers were said for the reigning monarchs. The Moroccan resistance went on until 1934.

Rabat had been claiming the territory as historically Moroccan since its accession to independence in 1956. Immediately after Morocco's independence, the Moroccan Liberation Army's southern branch, the Saharan Liberation Army, had battled Spanish troops in Sidi Ifni, Saguia el-Hamra and Rio de Oro, and managed to free most of the territory. Madrid later regained full control in 1958 with French help. Morocco demands for the territory continued in the 1960s and increased in intensity in the early 1970s as it became apparent that colonialism was expiring.

 

King Mohamed V and the Sahara issue:

The same level of determination and enthusiasm to ensure the Moroccan national territorial integrity was shown in November 1959, when king Mohamed V made an historic speech confirming his desire to obtain the liberation of all the colonized areas of the kingdom, this famous speech took place in the little oasis town of M’hamid on the edge of the Sahara. This historic speech was made three years after Morocco has obtained incomplete independence which is why the king stressed the need for liberation of the occupied territories. In other words, he wanted to see the region of Western Sahara, as well as Ceuta and Melilla restored to the homeland.

 

 King Hassan II: The green march and Madrid agreement:

The initiative of Late King Hassan II in organizing a peaceful march to the Sahara in November 1975 led to the Madrid agreement of 14 November 1975. It was in practical terms, the first step towards the process of decolonization of the West Saharan territories.

 The green march (Al massira al khadra in Arabic) could be described as the master stroke which resolved the dispute between Morocco and Spain. Plans for the March, which was named after the holy color of Islam, were first announced by late king Hassan II on 16 October 1975. The march caught the imagination of the Moroccan people. It was portrayed as a holy war, and its participants were told they would be armed only with the Koran; on 21 October, the first convoy of marchers left to the colonized Sahara, the marchers numbered 350.000 volunteers. As soon as Spain accepted the reopening of negotiations on 9 November 1975 the king ordered the marchers to return to their homes.

 On 14 November 1975, an accord was signed in Madrid to crown the negotiations with Spain by Morocco and Mauritania in accordance with article 323 of the United Nations charter and resolution 380 of the UN security council which, on 6 November, had invited the parties concerned to open negotiations. This agreement established a temporary tripartite administration in the Sahara region and committed Spain to withdrawing from the territory by the end of February 1976.

 

 The United Nations organizations and the Sahara issue:

 Following the creation of the UN‘s special committee on decolonization. Western Sahara was included on the list of non-self-governing territories. Thereafter the question of Western Sahara was, until 1969, regularly considered by the special committee in the United Nations general assembly in conjunction with the question of Sidi Ifni

A number of UN resolutions have invited Spain to negotiate the future of the Sahara with parties concerned i.e. : Morocco and Mauritania, on 20 December 1966,  UN general assembly resolution 2229 reaffirmed the right of people of Sidi Ifni and the Spanish Sahara to self-determination. It requested that the administrative powers immediately “take the necessary steps to speed up the decolonization of Ifni and to take into account the aspirations of inhabitants of the region, decides with the Moroccan government upon the means of transferring powers, in conformity with the aspirations of the native population of the Spanish Sahara”. The UN general assembly returned to these recommendations on 19 December 1967(resolution 2591).

The UN special committee on decolonization has adopted two projects of resolutions, the first one was proposed by Tanzania, and the second one by Tunisia; the Tanzanian project asks Spain to allow the inhabitants of the Sahara to express freely their willingness, and   to take the necessary measures that all sahraouis including those who live abroad could easily express themselves in terms of self-determination.

 The second project of resolution took into account the Madrid agreement of 14 November 1975” the role of the sahraoui ‘jemaa’ through its historical leader Khatri Ould Said al-Joumani who took part of most of the UN meetings to defend the case of Moroccan sahraouis who have expressed their wish to join the homeland that is to say the kingdom of Morocco.

 Khatri Ould Said al–Joumani made it clear in his several speeches delivered at   the general assembly or the committee on decolonization that “the allegiance to the Alawite throne was the legal relationship between Morocco and the inhabitants of the Sahara” he added that himself presents his allegiance to Sultan Mohamed V in 1958 on behalf of the ‘jemaa’ which was the elected parliament of sahraouis for decades.

 After years of discussions within the framework of the United Nations, and the nonstop attempts by Algeria to intervene against the desire of sahraouis and against the Moroccan territorial integrity, the UN general assembly had finally approved the Madrid accord, and confirmed the rights of Morocco in its southern provinces which were called Spanish Sahara, for decades. In this respect it is worth mentioning that the Sahara region was colonized by Spain in1884.

 

The International court of Justice and the sahara issue:

His Majesty late king Hassan II was waiting for the international court of justice‘s advisory opinion concerning two major questions:

1-      Was western Sahara at the time of colonization by Spain a terriotory belonging to no- one (terra nullius)?

2-      What were the legal ties between this territory and the kingdom of Morocco and the Mauritanian entity?

 

On the 16th of October 1975 the president Manfred Lacks of Poland read the advisory opinion which says mainly:

 

“elements and information given to the court shows that at the time of the Spanish colonization legal tie of allegiance between the Sultan of Morocco and some tribes living in the western Sahara territory existed” .  “…. That at the time of colonization of Western Sahara by Spain, the Cherifian state had a particular character is certain. This particularity lay in that it was founded on the religious link of Islam which united the populations and on the allegiance of the various tribes to the Sultan through the intermediary of their caids or their Sheikhs , more than on national territory” ( paragraph 95, page 44, international court of justice: report of judgments , advisory opinion and orders. Advisory opinion of 16 October 1975).

 If, therefore as  late king Hassan II explained in his famous speech which led to the organization of such peaceful green marc , there was no sovereignty in the  European or western sense, but  There was an authority exercised by the sovereign (Sultan) over the Saharan tribes. This does not affect the matter once it is accepted that, as the court recognized, Moroccan sovereign authority was exercised over populations living on Western Sahara territory. Furthermore, the court noted that these links of allegiance between the tribes and the Sultan received international recognition of Morocco were aware of the allegiance of the Saharan tribes to the Sultan; that is to say, his political authority over the persons composing the tribes and over the area where they were found.

 

 The court therefore decided that Western Sahara was not a terra nullius. Its population, although consisting mainly of nomads, was organized in tribes under the authority of Sheikhs. It found that legal ties of allegiance between the Sultan of Morocco and the tribes living in the territory of Western Sahara existed and that this legal situation was recognized not only by the Sultan and the populations concerned, but also by the international community.

 

 On the basis of the international court of justice‘s advisory opinion, Late Hassan II delivered  on the spot a speech to the Moroccan nation explaining from the international law point of view the court’s opinion and ordering Moroccans to take part of a green march, which was the key to the resolution of the Spanish colonialism to the Sahara region.

 

The Polisario front and the Pseudo - Sahraoui republic :

 The popular front for the liberation of Seguia Al Hamra and Rio de Oro, known as Polisario was established in 1973. Nearly all the military training and recruiting was carried out in Tindouf, inside Algeria at the borders with the Moroccan Sahara.

 Polisario was given time on Algerian radio as the ‘voice of free Sahara’. To legitimate Polisario, on 27th of February 1976, Algeria arranged the proclamation of the “République Arabe Sahraouie Démocratique  (RASD)’. The ceremony was held at midnight in Bir Lahlou in Western Moroccan Sahara, ninety miles From Algeria.

 

 Conclusion:

 The return of Western Sahara in accordance with the treaty of Madrid of November 14, 1975 marked the end of a continued struggle with the intervention of the army of liberation in 1957-1958, the United Nations in 1960, the international court of justice in and also the green march both in 1975, which united a nation that was mobilized and determined to regain the Sahara.

 The treaty of Madrid created tension in the northwest of Africa. The Algerians blamed Morocco for refusing to recognize that the Sahraouis had the right to make their own decisions. What they did not appear to realize was that the entire Moroccan population had been fighting for the return of the  Sahara since 1884, When Spain had laid claim to the area, since gaining independence, had continued the fight for unity and territorial integrity. The Sahara was regained because of historical and legal rights of which the international court of justice could not deny the importance and relevance.

 

WHO IS THE AUTHOR?

Abdelaziz BENABDALLAH was born on november 28th, 1923 in Rabat, the capital city of Morocco. His father Abdelwahad Benabdallah, who died in 1991, was a great sheikh, juriconsult, exegete of the Koran and commentator of Hadiths. During six decades, he lectured, with an open, but objective mind on the basic themes of charia in different cities of the Kingdom of Morocco. A hardened nationalist, he was imprisoned by the protectorate authorities for his patriotic choices and action. It is in this environment of both scientific and patriotic precepts. Abdelawahad BENABDALLAH brought up his son Abdelaziz. He sent him to the msid (Koranic School) where he completed the memorizing of the Koran and the didactic poems, tackling the religious basic principles and what we name “the twelve basic commitments” (of which is grammar, syntax, literary diction…). The mastery of this material allowed him, at the age of fifteen, to accede to those taught in various mosques, under the supervision of eminent sheikhs such as Sid El Madani Belhousni, si Abderrahmane Chefchaouni and the minister of Justice si Mohammed Erronda. Abdelaziz BENABDALLAH simultaneously, pursued his education on modern studies at the age of seven in the unique primary school available in the city (the school of the elite’ sons). Since then, his double culture became crystallized within the conservative forum and within the modern university of Algiers. Having obtained his bachelor’s double degree in both Law and Humanities, in 1946, he joined militancy in the patriotic journal Al Alam (in Arabic) and Istiqlal (in French). This did in no way hinder him from running a large private school where the Arabic langue had to have the priority in various disciplines. This school, like many others, used to provide training to militant officials and future intellectual elite of the country. In 1957, after the country’s independence, he became:

Director General of the Land Conservation and the Services of the Land registry, in 1957.

Director of Higher Education and Scientific Research,1958-1961

Director General of the Permanent Office of Arabisation in the Arab world, 1962

Professor of the Islamic civilisation, art, philosophy and sciences, Faculty Mohamed V , Al Quarrayouine mosque and Dar Al Hadith El-Hassania in Rabat

Moroccan medal of FARIS (knight, Badges of Distinction,) in 1959

Golden Medal from the Royal Academy of Morocco,

Golden Medal from the Arab Historians Federation

Golden Medal from Great Merit of the Arab Sporting Federation;

Moroccan prize of the Great Merit.

Declared Man of the year 1997 by the International Centre of Biography of Cambridge

Elected “Research Advisor”, in 2001, by the American Biographical Institute

Elected in January 2003, the Secretary General of the “Unified Cultural Convention” in the United States of America. But apologized for personal conveniences. 

Member editor in a big number of magazines and periodic in the Arab World and some in Europe, America and China ( of which a magazine of the U.N.E.S.C.O.)

Member of the following international associations and academies:

Counselor of the General Director of the Islamic Conference Organization ( Jeddah )

Member resident of the Academy of the Kingdom of Morocco (Rabat )

Member of the four Arab Academies: Cairo, Amman, Damascus, Baghdad, and of the Arabian academy of India .

 Professor Abdelaziz Benabdellah’s biography is outstanding, his accomplishments are respected and worthy of international recognition. He was offered in 1998 to become an American Biographical institute (ABI) fellow, and in 1999 he was invited to become a distinguished member of the world institute of achievement (WIA), established by the American Biographical Institute.

 Professor Abdelaziz Benabdelah was nominated for the United Cultural convention’s international peace prize. It is worth mentioning that the UCC was founded by the prestigious American Biographical institute. And that Professor Benabdellah was asked to become a secretary –general of the United Cultural convention, which  deals with the  UNESCO, United Nations information centre, world affairs council, institute for African affairs, and other regional and international organizations.

 In this respect professor Benabdellah was nominated and given several prices and awards, to become the only and unique distinguished Moroccan scholar to have gain such huge international recognition by the international Biographical centre of Cambridge in ENGLAND, which is a world leader in biographical publishing, founded over forty years ago  (see http://www international biographical centre.com), as well as  the American Biographical institute  which is one of the world’s leading biographical reference publishers and authorities, on global contemporary achievement (see://en.wikipedia.org/wiki/American biographical institute).

The American Biographical institute and the International biographical centre hold an annual convention each year, known as the international congress on science, culture, and arts. The congress provides a forum for the artists, scientists, professionals, and educators to show their works.